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Apollonius, Jesus and Paul:
Men or Myths?
by Acharya S/D.M. Murdock
Over the centuries, not a few people have
noticed a resemblance between the lives of the ancient sage
Apollonius of Tyana and the Christian savior Jesus Christ, a
comparison most notably brought to light by the "very important
Roman official" Sossianus Hierocles in the fourth century.
Apollonius was said to have lived in the first century,
precisely at the time of Jesus's advent, although the former
supposedly lived to be around 100 years old, while the latter
allegedly died several decades earlier. It is claimed that
hundreds of statues of Apollonius were erected during the first
centuries of the Christian era, with his fame as a "divine
man" widespread around the Mediterranean. Numerous events
in Apollonius's life, as provided to us principally from a
biography created around 210 by Philostratus, commissioned by
the empress Julia Domna, peculiarly parallel those of Christ.
It is difficult to determine what, if any, of Philostratus's
Life of Apollonius constitutes history, although there
appears to be confirmation at least of Apollonius's existence.
In fact, from the odd coincidences between his life and
that of Jesus, it has been suggested by not a few people
that Jesus Christ is a fictional character based in large part
on Apollonius of Tyana, although Christians beginning in early
times cast the accusation of plagiarism in the opposite
direction. In addition to this possible development are
striking correlations between the lives of Apollonius and the
apostle Paul, who, like Jesus, strangely finds no place in
contemporary history, despite claims to his having made quite a
ruckus in a populated and well documented part of the world. It
appears that the stories of both Jesus and Paul were in part
fabricated from that of Apollonius. The opposite is also
possible, although, in this author's studied opinion, unlikely.
It also may be that both Apollonius and Jesus were historical
figures who did and said everything they are reported to have
done and said, in which case we would be dishonest in
accepting one without the other, both representing "God on
Earth."
The following table outlines germane events
and characteristics in the lives of the three men, as recorded
in various sources, particularly the Life of
Apollonius and the Bible. It should be noted that just as
the Bible does not acknowledge "Apollonius of Tyana," nor does
Apollonius's biography mention Christ, Paul, Christians or
Christianity. (The events herein are not necessarily in
chronological order; nor is the list complete. A fuller
treatment of this important subject would require an entire
volume.)
|
Apollonius 
|
Jesus 
|
Paul 
|
| Born 4 BCE |
Born 4 BCE |
Born c. 2 CE?
|
| Birth miraculously announced
by a supernatural being |
Birth miraculously announced
by a supernatural being |
|
| Was the son of a god and a
mortal woman |
Was the son of a god and a
mortal woman. |
|
| Raised in Tarsus |
|
Raised in Tarsus |
| Religiously precocious as a
child |
Religiously precocious as a
child |
Religiously precocious as a
child |
| Asserted to be a native
speaker of Aramaic |
Asserted to be a native
speaker of Aramaic |
Claimed to be a speaker of
Hebrew |
| Associated with wise men or
magi |
Associated with wise men or
magi |
|
| Had a disciple named Damis
from Asia Minor |
Had a disciple named Thomas;
blessed a robber on the cross named
Demas |
Had a disciple named Demas
from Asia Minor |
| Had an associate named
Titus |
|
Had an associate named
Titus |
| Associated with a
Demetrius |
|
Associated with a
Demetrius |
| Associated with a
Stephanus |
|
Associated with a
Stephanus |
| Influenced by
Plato |
Reflected
Platonism |
Influenced by
Philo/Plato |
| Renounced wealth |
Denounced wealth |
Embraced poverty |
| Followed abstinence
and asceticism |
Followed abstinence
and asceticism |
Followed abstinence
and asceticism |
| Wore long hair and
robes |
Wore long hair and
robes |
Wore long hair and
robes |
| Discussed eunuchs for the
kingdom of Babylon |
Discussed eunuchs for the
kingdom of heaven |
|
| Was unmarried and
childless |
Was unmarried and
childless |
Was unmarried and
childless |
| Was anointed with
oil |
Was anointed with
oil |
|
| Went to
Jerusalem |
Went to
Jerusalem |
Went to
Jerusalem |
| Spent much time at
Antioch |
|
Spent much time at
Antioch |
| Made missionary journeys
around Mediterranean |
|
Made missionary journeys
around Mediterranean |
| Traveled to the East for
three years, where he was taught by
sages |
|
Traveled to the East for
three years, where he was taught by
Jesus |
| Wrote epistles instructing
followers in spirituality |
|
Wrote epistles instructing
followers in spirituality |
| Spoke in
metaphors |
Spoke in
parables |
|
| Fought wild beasts at
Ephesus |
|
Fought "wild beasts" at
Ephesus |
| Saw and predicted the
future |
Saw and predicted the
future |
|
| Performed
miracles |
Performed
miracles |
Performed
miracles |
| Healed the sick |
Healed the sick |
Healed the sick |
| Cast out evil
spirits |
Drove out demons |
Cast out demons |
| Raised the daughter of
a Roman official from the dead |
Raised the daughter of a
Jewish official from the dead |
|
| Famed far and
wide |
Famed far and
wide |
Well known in Christian
communities around the
Mediterranean |
| Religious
reformer |
Religious
reformer |
Religious
reformer |
| Spoke authoritatively to
temple priests |
Spoke authoritatively to
temple priests |
Spoke authoritatively to
temple priests |
| Spoke as a
"law-giver" |
Spoke as a
"law-giver" |
|
| Founded a religious
community at Corinth |
|
Founded a religious
community at Corinth |
| Was on a mission to bring
Greek culture to the "barbarians" |
Was on a mission to bring
Jewish culture to the "nations" |
|
| Converted "unrefined" people
to himself |
Converted "unsaved" people
to himself |
|
| Believed to be a "savior"
from heaven |
Believed to be a "savior"
from heaven |
|
| Worshipped as a
god |
Worshipped as a
god |
Mistaken for a
god |
| Accused of being a
magician |
Accused of being a
magician |
|
| Had his life
threatened |
Had his life
threatened |
Had his life
threatened |
| Brought before a king, whose
righteousness he challenged |
Brought before a king, whose
righteousness he challenged |
|
| Was accused of killing a
boy |
Was accused of killing a boy
(Infancy Gospel of Thomas) |
|
| Condemned by Roman
emperor |
Condemned by Roman
authorities |
Condemned by Roman
emperor |
| Imprisoned at
Rome |
Imprisoned at
Jerusalem |
Imprisoned at Jerusalem and
Rome |
| Miraculously escaped
prison |
|
Miraculously escaped
prison |
| Was shipwrecked |
|
Was shipwrecked |
| Descended into the
underworld |
Descended into the
underworld |
|
| Was assumed into
heaven |
Ascended into
heaven |
|
| Appeared posthumously to a
detractor as a brilliant light |
Appeared posthumously to a
detractor as a brilliant light |
|
| Said to be in two places at
once |
Said to be in many places at
once |
|
| Had his image revered in
temples |
Had his image revered in
churches |
|
As can be seen, there are many important
details that correspond between the lives of all three men. In
some ways, of course, one or the other of the godmen was
superior in his capacities, such as the claim about Apollonius
being able to speak and understand "all languages" without
having studied or learned them.
In an interesting development, Apollonius
and Paul's journeys took a very similar route, though generally
in reverse of each other. In fact, it has been calculated that
Paul and Apollonius were at both Ephesus and Rome at precisely
the same time. It would be very odd if two such similar and
powerful men, preaching to religious communities in these
places, were unknown to each other. Unless, of course, they
were each other. Oddly enough, the book of Acts
mentions an "Apollos" at Ephesus with Paul, the name "Apollos"
being an abbreviation of "Apollonius." In any event,
encompassing various brotherhood and mystery school sites, the
route taken by both Apollonius and Paul was also more or less
that of Orpheus, a mythical proselytizer of the religion of
Dionysus, whose epithet was said to have
been IES, centuries before the Christian era.
Many others doubtlessly also made this pilgrimage to these
pre-Christian sacred sites and mystery schools over the
centuries.
Paul's Journeys

Apollonius's Journeys

Not only are the journeys of Paul and
Apollonius very similar, their names are as well. While Paul is
"Paulos" in Greek, Thayer's Lexicon states that "Apollos" is,
according to some ancient authorities, contracted from
"Apollonios." Interestingly, "Apollos" is mentioned in
five places in Paul's 1st Epistle to the Corinthians, in such a
way - juxtapositioned with the names of Paul, "Cephas" and
Christ; Paul and Christ; or Paul alone - as to attribute
great significance to him. It has further been asserted that
this contraction of the name Apollonius, Apollos, was found
uncontracted in the Codex Bezae of the New Testament.
Moreover, the name "Apollonius,"
it has been evinced, was also abbreviated in
ancient times as "Pol," but this writer has not been able to
confirm that claim. It has further been asserted that the
author of the Epistle to the Hebrews was not "Paulos" but
"Apollos," an interesting claim in consideration of the fact
that Hebrews is written in "Hebraistic Greek" and that
Apollonius was said to be a native speaker of the Hebraistic
language of Aramaic. Oddly, Hebrews was one of the three
epistles that were missing in the first New Testament compiled
by Marcion. Furthermore, there are various "Pauline" writings
that appeared after the alleged death of Paul, during
the period when Apollonius was said to be still alive.
If the story of Apollonius was as well known
in more or less detail as presented by Philostratus in the
century proceeding that writer, i.e., the second century, with
aristocracy admiring Apollonius to the point of
worship, the gospel tale must be regarded as an obvious
attempt at competition. In this scenario, fervent monotheists
who believed it was their destiny to achieve religious hegemony
set about to outdo the Capadoccian sage and, via their own
usurping godman, prove themselves the spiritual leaders of
mankind.
Sources:
Philostratus, Life of Apollonius,
Conybeare
The Bible, RSV and others
Bernard, Dr. Raymond, Apollonius the Nazarene, Health
Research
"Apollonius of Tyana,"
www.livius.org/ap-ark/apollonius/apollonius01.html
Waite, Charles, History of the Christian Religion to the
Year Two Hundred Smith, William, "Apollonius Tyanaeus,"
A Dictionary of Greek and Roman Biography and
Mythology, www.apollonius.net/tyanaeus.html
"Is Apollonius of Tyana - Paul of
Tarsus?"
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Abraxas/Miguel!
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